Trumpism's most revealing and distinctive occasions – not its most significant, nor most harsh, nor most dangerous, nor stupidest, but potentially its most enlightening – came earlier this autumn. In the course of several weeks, the US president started showing everyone his intentions for an ornate dance hall two times larger compared to the White House and then commenced independently demolishing the eastern section to erect it.
He has performed deeds 10,000 times as bad – the current estimate of casualties resulting from his reductions to international aid stands at 600,000 and increasing, and presently a study forecast his petroleum strategies would cause deaths an additional 1.3 million. However nothing as distinctive. No former leader would have attempted – truly, no previous leader would have imagined – solo demolishing significant portions of the presidential residence in order to erect a royal-themed celebration hall, with the direct cooperation of some of the richest Americans, the majority of whom maintain dealings with public institutions.
We moved from 'the humble will receive the Earth' toward 'the meek shall die from cholera'
As confusing as it is to witness the president attempt to overturn the established notion of democracy and exchange it with its complete opposite, there remains a substantial portion of Americans who might not perceive it entirely new. That is those of us – among senior generations close to half – who were brought up as mainline Protestant Christians.
We have watched over the years while conservative evangelical congregations transformed the Christ we learned about into exactly the opposite of our perception of his character. Fundamentally, they turned a figure of affection into a figure of hate who blesses exactly the harshness that he condemned in scripture; this transformation occurred more slowly, through multiple decades rather than months, however it is still unsettling through similar means, a disorienting gut punch for many of us.
A Damaging Christianity Takes Hold
So let me first describe the Jesus from my childhood, as conceptually Jesus is the center within Christian belief, and since the quickly increasing segment within America could have minimal awareness about him because they identify as atheists or agnostics or nones. I raise no objection with any of these traditions, nor with any other faith; however I believe that contain precious wisdom of significant worth in biblical accounts.
It is unquestionably absolutely not the story of a powerful ruler arising; conversely, an infant arrives to displaced parents in a garage, who must quickly flee to another nation to evade covert authorities. The child matures in modest conditions, an employed craftsman; his teaching is about love for fellow humans, especially for the disadvantaged – not merely emotional affection, but practical compassion, expressed by feeding and housing. Christ's response to violence is to turn the additional cheek – not as an act of passive acceptance, but as a means to instruct the aggressor; his approach to wrongdoing states that when someone steals your jacket you ought to provide him your sweater as well.
The obvious and clear reality that the Jesus in biblical accounts advocates for a kind of profound affection focused on the poor has perpetually caused Christianity somewhat of a provocative belief system: engaging for the masses, but owing to its inherent radicalness needing to be restrained. During the 1950s it was contained through watering down – Protestant Christianity was so dominant that it practically blessed current circumstances.
A Battle for the Finest Among Us
Hence I have become inspired to see the steadfast resistance against Trump arise in this past year. It has served as great solace to help build the movement that has demonstrated publicly through repeated demonstrations, and seems to have inspired citizens to participate in numbers in the off-year elections. We must have to persist with it, and with identical determination, displaying national flags during all protests and calls to the finest aspects of American history.
We shall be interrogated ... about how you treated the immigrant? Did you welcome them and embrace them or refuse?
America is best defended, essentially, through connection to the best within national tradition, just as Christianity is best defended by relationship to that which renders it unique and wonderful, specifically the model of Christ. In neither case does it imply pretending the worst of both America and religious tradition was nonexistent; it means both humility and belief, a combination that serious national faithful should be comfortable with.